Thursday, October 10, 2024
This time we say TATA to a great one..
Sunday, June 16, 2024
Oh Can't we See??
Oh Can’t We See?
Back in the 1970s, still wading through Watergate, Vietnam
War, and past the civil rights protests, rock and roll came
into its own. With searing music,
exploring strands from across the world, and asking searching questions. Can’t you see was a one hit wonder from a
relatively obscure band. While it seems
only a break-up rock song, its guitar work, flutes, and vocals were indeed
haunting. That “Cant you see” being a metaphor
for “Cant we see?” directed at those of
us dreaming of a better India,
In terms of financial bandwidth, we have moved on. When P Chidambaram presented his dream budget
in 1996-97 for Rs 100,000 crores with the 20% each already allocated to
servicing the debt, funding the states, funding defense, and paying salaries
for government staff, he had only Rs 20,000 crores to develop the country - about Rs 200 per capita. With such meagre resources, even a single
flyover over one intersection was a luxury.
We seemed forever consigned to third world existence, While poverty was an un-mutable fact, what
could be challenged was the swing to the right.
The horrors of the violence that we were witness to in the early 1990s
kept us transfixed on what should or should not be the agenda for the
country. Like deer caught in those
headlights we have not moved on.
India’s economy has certainly grown leaps and bounds, The interim budgeted this February has a government
spend which is 47 times higher than that at 1996 .. at
47 00,000 crores. While in 1996, we the consuming middle class
were barely 10% of the population. Our influence on national politics was
limited. Who gets voted to power
depended on the poor. But much has changed
since then . With 15 million two
wheelers and 4 million cars sold every year, the aspiring classes are at least
500 million strong – less than 40% of the country, but our voice carries, through
the influence we wield on social media demanding amenities from the government,
and the loyal discourses that we sustain through whatsapp university. It is to this segment that I ask and to those in
the liberal left and the pro-establishment right – Cant’t we see?
If one were to Pareto out the problems that Indians face, it
is lack of access to dignified housing for the urban poor – about 100 million
Indians live in slums – in small shacks with poor sanitation, schooling and
health care. It is amazing that while
Mumbai glitters like Manhattan, with more than Rs 100,000 crores spent on sea
links and metros, the poor continue to live in such poor conditions. The same applies across metros and tier 1 and 2 cities in India. The
problem is also one of a poverty trap that over 50% of those in rural India face, There is a paucity of jobs in India, Support prices of crops have not
kept up with inflation for more than a decade.
Infrastructure for storage of agro-produce is non-existent. Opportunities to augment incomes through
distributed renewable energy (solar panels on roof tops and irrigation pumps),
solar farms in fallow lands, biofuel and energy from crop waste have been frittered
away in favour of Renewable Energy projects favouring a few large industrialists. And those in rural India have poor access to
schools, colleges and education. In many
small villages education is available only to primary and middle school. Overcoming such barriers is something that
the poor cant afford. If one throws in
caste structure into the mix the problem is even worse, While climate change is an elite problem ripe
for discussions, it is a lived crisis for the rural poor, Climate change and the normal vagaries of monsoon seem to have colluded
to throw up either a cycle of relentless drought or destructive floods, Large scale government and private
intervention is needed to address this issue, to augment Renewable Energy for non-industrial
use, and increased reliance on agro based biofuels for transportation. If technologies for the same are invested
such that the value add is at the farmers door step the near permanent poverty
in rural areas can be redressed, It is
the absence of ideas, policies and investment in this space that results in
migration of millions to cities for a better livelihood.
While the agenda required for the country is clear, we have an almost
Dystopian fight between the right wing and liberals over religion. If one were to focus on day to life for the
millions of the majority and minority, the rights to worship, attire, identity
is fairly unfettered. The banks in India
shut down for Good Friday, while in US they do not. Our stock markets close for Eid and Guru Nanak
Jayanthi. Each religion has its own
civil code and rightly so, to be challenged only when individual rights are breached. What we fight over and take cudgels with and
rightly so, is on incidents of violence.
That said the elephant in the room is that at least 30 to 40% of the
population is trapped into poverty with limited recourse for a better life. And another 20% are just one crisis away from
a slide back to destitution.
Yet in the kaleidoscope of issues that I see being debated in the press, on TV and social media, it is –
mostly focused on religious divide, whose single biggest benefit is to help us
voice opinions which are in tune with our
identity markers. I feel like again
screaming – “Oh Can’t we see?” Because real
issues are lost in irrelevant echo-chambers.
While the poor really struggle to live in dignity across India.
Saturday, April 20, 2024
A Travelogue - and Systemic versus Incidents of Exclusion
Systemic versus
Incidents of Exclusion
Went through 25 days of charming and exhausting days of
travel spanning three countries. At 1:00 AM the roads in Bangalore were smooth. The Toyota Etios cab seemed as spacious most
in US. The AC worked well. Our previous Uber in NY was a Tesla with a
translucent sunroof. The car was driven
by a Nepali Sherpa – his last name as a sherpa.
An hour of commute was peppered with conversations about US and India
and Nepal and treks The Uber drivers in US and
France seemed to come from many countries – and many religions. It is said that the US is a melting pot – and
so it is. Different cultures drawn from
across the world seemed to melt into this pot, and come out homogenized, mostly
accepted, and mostly conform to an American identity. Any person who intends to live in the US –
student, visiting professionals, immigrants implicitly subscribes to such a model. While personal freedoms and privacy reign
supreme, the question is, are there unsaid limits to expression of identity of the sub-cultures they come from. But the collective American identity in its intent is
inclusive – so how much is lost.
India had started with a different legacy. Being a tropical country with abundant
resources – of spices, textiles, crafts, India was one of hubs of global trade
for centuries. Buddhism emanated from
its shores and spread to many locations – especially the far east. Hinduism found its branches in Cambodia and
Bali. Christian, Zoroastrian, Islamic
and Jewish traders immigrated and thrived along India’s coast. While there were chapters of invasion and
colonization. The prevailing culture in
India, at the time of independence in India was a mosaic – of cultures, languages
and religions. The founding fathers of India protected this
legacy fiercely. Many liberals including me carry the torch farther, taking the enormity of space and freedoms given for
religious and cultural expressions granted, barely acknowledging what has been preserved since 1947, and what
has been carved out as an Indian version of diversity and unity for centuries
prior.
France was our first port of call. The city taxi cab counter at the Charles De
Gaulle airport had its string of drivers who accosted us saying there is heavy
traffic and it is going to take 90 minutes and therefore a fare of 140
Euros. The Uber app mentioned 66
Euros. After plenty of back and forth with
cancelling drivers we found one who asked us to come to the departure
gate. We got dropped an hour later at
the hotel. The hotel was managed by an
immigrant of of a French colonial origin.
With long locks, excellent English, and helpful to the bone – he got us
the room, offered a pizza – and gave tons of help to explore the city on our
own. The cobble-stoned streets of
MontMartre, with its ancient churches and cemeteries and restaurants and shops
had us hooked, a small dinner and a glass of dinner made it a
text-book Paris evening. And thus went
the remaining two days in Paris – the Rodin Museum, the Versailles Palace, Bastille
monument and the jewish quarters and the Louvre – Paris seemed welcoming,
accessible, charming, replete with history all rolled in one. About 10% of its citizens practise
Islam. What is seen on the roads is quintessentially
French culture – a blend of modern and the old – of churches and the gothic. The Louvre and Versailles are emphatic
examples of the same. But there was no
evidence of religious diversity.
Amsterdam is European to the E, a country whose terrain is
as flat as a very successful flat stomach, blessed with answers for
sustainability that blow in the wind, with wind turbines, and windmills,
bi-cycling tracks that have primacy over
cars, and where public transportation rules.
It was interesting that we did not use an uber or a car during our stay
in Amsterdam and around. It was easy to
blend in at Amsterdam. By now much of
western Europe is multi-cultural. But Amsterdam
has done a brilliant job holding on to its way of life – of superposing an
efficient modern mobility system, with sustainability being a mantra (27% of commutes
by bicycles!), in a landscape replete with historical heritage. The Rijswijk museum, like Rodin in Paris and
the Met in NY and historic Boston, had
school excursions of boisterous school kids shepherded by enthusiastic school
teachers. The school group in Boston had only Asians (Indian and East Asian origin).
In Netherlands there were a couple of girls wearing the headscarf – the only
4 or 5 spotted after 3,50,000 steps in 25 days in France, US and Netherlands, and
saw one structure with Minarets in Netherlands and two synagogues – one in
Manhattan and the other in Jewish quarters in Paris.
Which brings us back to inclusion or exclusion, systemic or
incidents thereof in the different countries and continents I am exposed
to.
Coming to India, which I am at home in, which I criticize squarely
like a quarrelling family member, I need to acknowledge that there is an
in-your face vibrant diversity that is part of the landscape, flowing in our veins, and everywhere one looks. While
money flowed out in buckets from my wallets, I was on top of bank and credit
card balances – accessing it through portals from across. And watched the stock market too. It was closed on Eid, the facebook and
whatsapp pages had Eid Mubarak from many within the country. A day that seemed altogether
ignored in mainstream media in US. Our
schools and offices were closed on Good Friday – march 29th, which
we landed up in the US on the Easter weekend – with hotel prices heading north
for a festive weekend. We quarrel with
India as it works now, based on exclusion events – some violent – which grabs
headline and eyeballs. It could be a past
case of lynching, it could be remission of convicts, it could be on CAA (is it a systemic tamper at an inclusive society?). But the system makes space for
every religion which seems as natural and part of the landscapes as cherry
blossoms in spring or tulips in Netherlands.
So are we conditioned to challenge sporadic events while we gloss over the freedom of expression that is inherent to India? It is importtant that we acknowledge that because then our voices become more credible. Is there a nucleus for a change
for the better? For getting past violent
events that pop us so regularly in India? This is a question to India. Of exclusion and violence as part of a systemic
history, the New York Met museum seems to have an interesting take – of showing
to the choir (after all who goes to Met?) a mirror of what is great from across
the world – Ganesha over the ages, Islamic art. The renaissance from Europe,
American realism, and spaces for misses too - that show case the Native Indian
art from across tribes, and the Harlem Renaissance movement – showcasing the world
of arts from African Americans. But outside the New York Met the question that really needs to be asked is are freedoms of expression of subcultures truly ingrained in day to day life? Or is dissolving oneself in the larger whole, the current terms of endearment. These are of course gentle puzzles and questions, that need to be ponder over in our different corners of the world.
Thursday, March 21, 2024
There is only elephant in our room - poverty.
Middling through poverty
– 1970s India. I still remember myself as a kid, holding my
fathers hand , sometimes my mothers, getting past the dread of exams and marks,
but looking forward to that train journey that would cart us from Delhi to
Madras, on that venerable GT express. We
were firmly middle class, my father a government officer, with the Railways,
with the sole treasured perk being that first class pass, 6 times a year to any
corner of India. So from that treasured perch, a compartment with doors to our
little room with four bunk beds that would shut us from the rest of the world,
unless we chose to see it from the window.
That I did, with almost 100% diligence, peering at the gravel below, the
telegraph poles by the track, the flying stations, and the people in the
platforms, squatting on the floors, on trunks, certainly looking a lot poorer
than the dozens in the first class, who were mostly traveling free thanks to
some perk that they enjoyed. India is a
poor country our civics books said with honesty, as almost an eternal fact. Our first TV, a black and white was more than 3
months of pay. A refrigerator was two
months of salary, a kitchen blender was a week’s pay-check. We lived with limited possibilities. Our focus almost completely on furthering
ourselves and ensuring that ends meet.
Yet, pride for the country would surface – sometimes we would draw
inspiration from the past, Gandhi, Nehru, Patel, Tagore, they were towering figures,
sometimes from the distant past – ah in those Vedic times, we were a wealthy
nation. Someone like Akbar, or a Rana
Pratap Singh would get us to beam too.
The present day sources of pride were few and far between – our defence
forces and the brilliant war – well they attacked us first – but we liberated a
country – our heroes were Sam Maneckshaw, Gen Aurora, and Jacobs . Our little gnats could take down the Sabre
jets. But tight through the 1970s, the
600 million odd Indians were toiling away with the single minded aim of
survival – pride was an icing, a luxury.
Ah we have computers
too, cant be that poor? By the time
I was past my teens I had a ringside view of India’s scientific capabilities –
In IISc we were beaming with pride because we had the first scanning electron
microscope, in a dark room, powerfully airconditioned, with LEDs and a
scrolling screen, with a camera to take the picture of that metal at 10,000X –
we could whisper that we were second to none.
Or go at night, hack away on a typing machine to get the Fortran cards
punched, and submit a deck to the computer room, and go back and look at the
outputs the next day – damn – that typo on the 43rd card – we would
correct it and resubmit it the next day and await the output. About 2000 KM north Delhi was preening itself
for the Asian Games, Indira Gandhi allowed colour TVs, we started watching
Wimbledon live on the black and white TVs, praying that the match would get
over before the 9PM news, or they would defer the news and have us watch Borg
and McEnroe play till they dropped dead.
With a publication under my belt from my thesis and overseas admissions
and aid I was on a flight to the US, with a slight spring in my steps – we have
our microscopes and computers too, we can’t be that poor or backward as a
country, and New Delhi looked quite spiffy.
My first stint in the US was in Raleigh. NC, a town which was idyllic in
its beauty – the streets spic and span; everything was lush green. The supermarkets wonderfully airconditioned –
the cars seemed a couple of notches better than what any of us ever had in
India. 1984 was a year when India sprang
into headlines for all the wrong reasons – the Operation Bluestar which the
western media could never place in perspective – could someone imagine a state
like Connecticut separating from the US, instigated from a neighbor like Canada?
- Punjab was that, developed, prosperous, its people loved and
celebrated – and then Mrs Gandhi’s assassination and the Bhopal’s Union Carbide
disaster. The country looked chaotic,
unorganized, poor and third world. But
we had our soft corners, for those of us in the US, the first trip back home
was a journey to heaven – something that we would start counting down for
months in advance. My trip back – to be
back with the family, to see the streets of Madras, and Delhi, to be on a road
trip to Ooty, to be on the train ride from Madras to Delhi or wherever.
Nostalgia was at its best. Yet when I
rode on a cab from the Bombay Airport to Chembur, through Kalina, and Dharavi,
the starkness of India’s poverty remained etched in my memory. Will we ever get past this? Like Buddha who questioned suffering and the
GINI of his times we did too. We did not
have a formula or a solution to set any of this right. I was back in US, if there was pride in the
country it was that we were a democracy ,found
a unique way to win independence, and were backed by an ancient
civilization wisdom.
The elusive promise
of liberalization? Years
whizzed by in the US. The experiences I
gained laid a fabulous platform for professional growth, But something magical happened in India in
1991. A new leader Narasimha Rao grabbed
the moment, and converted India’s economic crisis into a spring-board for
reform along with Dr.Manmohan Singh an Oxford educated economist – this while
others were whipping up passions around caste and religion, here was a group
that had their sights set forward. We
saw what Japan, Korea, and Taiwan had accomplished by embracing market
economics – was this our magic bullet. I
subscribed to India Today, and read the business section of Times of India
while in the US, looking for signs of India galloping ahead. Yes, there were new car manufacturers,
Contessa? Nissan 118NE – a rust prone Lada with a 1975 Japanese engine, and a
Standard 2000 that looked like an elongated Ford Pinto, and of course the
Maruti. We had many motorbikes and scooters flooding
the market. There were restaurants
galore in major cities serving every cuisines, while resorts mushroomed around
all major cities if we wanted a weekend get away. And there I was back in India for good, with
tons of optimism working for a national lab, and traveling across India for
work and family and soaking it all in. My
friends and cousins said it was only the rich getting richer- the poor were
staying poor. During one of those train
rides, past Dadar, with slums choc-o-block, I wondered whether anything had
changed, and what would it take. My road
trips across south would tell me that abject poverty was no longer seen. The fact remained that while we saw progress it was not enough. Not even after PC’s dream budget of 1996/97. By 1998, we BJP clawing its into power,
mustering enough supporters to survive in 1999.
But the leader Vajpayee seemed a good man, and his cabinet were full of
stalwarts. While Gujarat lurched to the violent right, Vajpayee launched the Golden Quadrilateral, ensuring that the major
metros were linked by 4 laned highways – leap-frogging the elite into modernity
while generating thousands of jobs in rural India. His finance minister, Yashwanth Sinha, had
fiscal discipline in his veins, interest rates plummeted and the country seem
to be on a roll.. So what were we proud
of? I think there was a sense of dignity
and strength with which we dealt with Kargil, it was amazing that a government
with a badge of Hindu Nationalism would pave the way for APJ Abdul Kalam as the
President, Hitting those three figure speeds on a four lane highway felt good,
. Vajpayee campaigned with the India Shining tag line. We had only one breakthrough year of economic
growth – of 8% in those 5 years India’s
car market had barely crossed a million vehicles. More than a decade into liberalization, India
was struggling to make serious dents in poverty, The poor were voting for their wallets, and UPA got elected in 2004.
Amid the din did it
come together? In 2004, the elections brought in a regime
change – Dr, Manmohan Singh was anointed as the Prime Minister, and he brought
in a capable finance minister. But he
was a humble listener. Left leaning
economists and leaders, people like Aruna Roy and Jean Dreaze had his ears too. While continued reforms took care of urban
organized economy, the surpluses from the same were getting ploughed back into
a right to work program – called MNREGA.
The farmers were making better incomes through continued growth in Minimum
Support Price, while better PDS ensured that affordable food grains reached
most. While many questioned what MNREGA
would accomplish, it reset the market rates for manual labour. A poor labourer could earn Rs 500 for six
hours of work loading a cement truck. Manual
labour began to pay. And it had a
cascading effect. Plumbers and
electricians made enough money to have
smart phones, two wheeler sales soared in the villages; Fast moving consumer
goods found volumes in rural India.
India’s 2 wheeler sales grew 300% in a decade after 2002, car
sales zoomed 250% by 2013 from 2004. . Creating policy instruments that gave money
directly in the hands of the poor and aspiring classes had a cascading effect
on the economy. Until the financial
shock world wide in 2008, India managed to do much of this without a surging
deficit. In fact deficit was at its lowest
in 2007. The surplus that India produced
was also ploughed into modernizing its airports (Bangalore, Hyderabad, Chennai,
and Mumbai) and starting metro construction in several cities. Commentators started talking about eradicating
poverty within a decade, Tata wanted to mass produce a car that could be sold
at a two wheeler price to the masses. If
we wanted to puff our chests in pride, the self effacing Prime Minister was the
very opposite, he went about his business like a shy school boy, If there were corrupt ministers Manmohan
seemed to be quite content looking the other way. After all India always operated like
that? But the din of corruption and
scams was built up by the opposition. A
300% growth in GDP or 250% increase vehicle sales or 140 million Indians
escaping poverty in a little over a
decade barely won respect, while we got worked up over corruption. Real or otherwise. In the mean-while after more than 25 years
the reins of power in the Congress party was formally back in the hands of the Gandhi
family. For a society increasingly used
to meritocracy at work , in sports and more, having a less effective
family scion was at odds. Thanks to the
din of corruption. and seeing the Gandhi family back in the saddle and Hindutva
first, many voted for BJP again. While
those of us looking for pride in India failed to grasp the substantial progress in economy during the Manmohan days, we just got lost in the
din.
Data and the roar
of the lion? If Manmohan Singh
had the voice of a lamb, Modi roared like a lion. Modi had a multipronged
agenda – of making India proud of its Hindu roots, drive a majoritarian rule, reverse Article 370, and
demonstrate economic development through top down, visible projects – a 10
lane expressway, Vande Bharat trains, decked up stations, renewable energy,
digitization (nothing escapes the tax man) – while being free from the tyranny
of small change) and more. Each of these
initiatives were done under the branding of Prime Minster. Almost a decade into
the Namo regime, his branding and name are driven very effectively in social
media by hundreds of peers. The question
is have we cracked the development piece?
Of launching India into the orbit of developed nations? I go back and look at emerging economies of
the 1980s. – like Korea or Taiwan, which
were growing at 8 to 9% annum, producing almost all the goods that the world
wanted, or China between 2003 and 2018, that emerged as the worlds largest car
market, largest producer of steel, of computers, cell phones, solar panels, of
eliminating poverty and slums all together.
A trip last year from Mumbai airport to Navi Mumbai took me past Kalina
towards Sion and New Bombay. The
disparity between the glittering high rises and those on the streets seems as
stark as ever. A full 50 years after
childhood, I find many more affluent traveling in fast day time trains like
Vandi Bharat; but across the platform one may chance on a train that does
improbable destinations such as Alleppey to Darbhanga, or Kanyakumari to
Dirburgarh, or just Mumbai to Kolkatta.
The unreserved coaches are called Deen Dayalu, chances are the coaches
are packed to the brim. They are
prepared to crouch, stand or squat for 30 hours or more to go home, in UP,
Bihar, West Bengal. One would have expected a cleaner government
with a bias for action to drive higher GDP growth. But that is not to be. India’s two wheeler sales reached their peak
of 20 million in 2018 and slide down to 14 million, the same as that in
2014. Indias car sales volume is barely
35% more than the peak seen between 2004 and 2014; the market size is one ffth of China. Consumption of FMCG has continued to see
anaemic growth. The elephant in the room
is how do we address underdevelopment and poverty. The government’s answer seems to be to drive
policies that provide more amenities to the poor – in the form of piped water,
subsidized food grains or very modest cash transfers. But what has not happened is to creation of
policy instruments that increase disposable income for the poor. The per capita income gap between states like UP, Bihar have only
widened in comparison to TN, Karnataka or Telengana, or Maharashtra Unlike left leaning liberal newspapers, Times
of India peddles hope, most of the time.
Its centre page had someone from UP state – that all this Mandir is
good, but was this all distraction?
We have a living heritage: India’s cultural heritage is deep, its temples and forts and palaces remain magnificent; and amenities around them are improving rapidly. India’s music – folk and classical, poems and prose – classical or Kabir, are living traditions. India;s mind boggling nature capital - from snow clad peaks and glaciers to rain forests to montane sholas and grasslands to coastal mangroves. It is everywhere. India’s philosophy, springing from Vedanta, or Buddha, or Guru Nanak are alive and kicking. Abrahamic religions have a sound footing in many parts of the country and they contribute to the nation in a myriad ways. Just look at the cricket team – veritable mosaic of languages, religions, economic strata and see how they gel together.
So that elephant in the room?
So there is only one elephant in the room
I would like to
ask, are we on a trajectory to erase poverty and ensure that 700 million or
more in rural India and the 100 million or more living in crowded urban dwellings,
live a life of dignity, just like a government bureaucrat in RK Puram. Anything else is a distraction. If we stoke the religious divide, or obsess over Hindi, or say Tamil for that matter, we will invite other elephants into the room.
From a heart that is beating with a pinch of pride, a bit of hope, a bit of humility, and some angst.. And may be some nostalgia, because amidst the din the doctor sahab seemed to have gotten this right.
Tuesday, December 19, 2023
Peripherally yours,
Chennai
Centrifugal forces have been acting on me at large, and over the decades, getting me to explore
new facets of Madras – now Chennai – in its different facets. We would as kids travel from Delhi to Madras, spend a
few days in Mylapore and quickly take the meter gauge train from Egmore to
Thanjavur and descend further into quaintness.
Yes, there was less traffic in Madras, and yes the pace was
unhurried, but the poverty was stark, and the differences between haves and
have-nots was a really deep chasm. By
early 1980s things began to change – we moved to Adyar while grandparents lived
in Mylapore, a few airconditioned joints showed up in Mt. Road, a hole in the
wall in Adyar had a name called Hungry Tiger doling what was called Pizza, and
if we needed Chinese food, we could catch a 5B, or drive a herald or a vespa
and eat at Waldorfs just before the IIT gate,.
A decade and more later, with Ford at Maraimalai nagar, and TCS at the
TIDEL park in madras, the city actually had a consuming middle class – along
with an array of restaurants – Eden, Wangs Kitchen, Dasa Dosa, Cascade and the
like that kept those looking to unwind a place to do so, in airconditioned
comfort and friendly service. And with
movie theatres and a mall (Spencers) and the sabhas in December for the
cultural affirmation. If people wanted
an outing and a swig, Mahabs was an hour
away and two hours more there was Pondy.
And for an evening stroll on the beach there was Bessie,. Madras or Chennai seemed to still retain that
cosy feel, while growing in comforts.
Those who were in were in. Lets
leave it at that.
Perhaps our future has little in common with the black hole,
with its mammoth inward pull.. As it
often happen in these modern times, people find other places and pursuit to
disperse into. While life had taken me
to US for a decade and more I have found a nest in the cooler Bengaluru,
assignments and family still calls me to Chennai – but this time around it is
as far away as Kalyan is from Churchgate.
To places like Maraimalai Nagar and more. Even a city with a reputation for efficiency
as Chennai will throw a traffic jam or two if the commute is 50 KM. I found that the magic lies in multimodal
transport – a fast airconditioned metro to Meenambakkam and an Uber from
there. Sometimes meetings would yank me
around like a yo-yo from south Chennai to places like Padi. So I get Uber to take me around. My first question to the Uber driver is, is
the AC good. Some of them will say – sir
– come to the front. And in the next 40 minutes I would strike a
conversation or sometimes listen in to their world. His daughter asking when is he going to come
home – his wife asking him to buy sweets as guests are coming. I would ask them where are they from – Bodi,
Ramanthapuram, Chengam, Nellore. The
drivers are a polite lot, each having a different taste – the radio-stations
whose film songs play to the lowest common denominator in any language were
often ignored by the drivers – “yaaru sir, atheu paatu kaettindu, thalai than
valikum – who can listen to these songs again and again – it is just a
headache”. Some of them play a
downloaded movie on their cell phone – Jai Bhim – that’s discerning.. he turned down the volume and turned to me
and said – sir – my target is 3000 rupees a day, 25 days a month. If I do that I run my home, take my family to
the movies, send my kid to an English medium school and send money to my village, Another driver drove clients from Truichy and
was trying to Uber his way back, at least till Mahindra world city to cover his
fuel and toll. He said Truichy is not an
Uber city – he has his network of tourist hotels and thrives on temple
tourism. Most recently a Wagon R had a large central console – the driver
logged me in, touched the touch screen, scrolled to a You tube channel in Tamilnadu
– the topic was polluting thermal power and nuclear plants and their safety..
what happened in Fukushima was lucidly explained. So I asked the driver is he an engineer – yes
– I drive Uber sometimes – and he talked about solar panels in every-rooftop
with batteries to reduce load on thermal power and much more - yes – we prosper here because there is peace
and there are no divisions based on religion and there should not be any class
/ caste differences –no one higher and no one lower, if that really happens it would be even
better. Mylapore is of course 50 KM
away from these conversations. The
evening took us to the fabled Old Mahabalipruram Road – from GST road, and
Vandalur, bisecting the gloriously wooded
zoo the left and some land
cornered by forest department – equally wooded to the right. More patches of lakes and woods followed –
giving way to VIT, and then residential
towers and IT parks and on to Old Mahabalipuram Road – Madhya Kailash (at
Adyar) – 30 KMs it said – while IT complexes and swank apartments sprung out of
land in or abutting water bodies – with restaurants and malls on the main
road. A new Chennai – hopefully a bit
more peripheral to the hardened divisions of class and more, knitted together
by Ubers in case one wants to mingle a bit more by design or circumstance,
instead of our own cocoons of commute to office and home.
Wednesday, August 30, 2023
For the threads that bind...
On the threads that bind…
Happy xxxx is a greeting often seen in social
media, and today’s feed was no different. A day spent to honest materials
research under a hot shop floor with cutting edge materials and a data logging
laptop was interrupted with a happy Onam. Yes happy Oman I messaged back. Happy
namo came another response. Sure he is I thought and got back to work. The day done;
a cool Uber took me to an air-conditioned metro which took me to Chennai
central. Happy Onam the lady greeted to someone over the phone. That done her
phone with a Jesus Saves as the DP buzzed, her tone was more than a tad
respectful. What did you eat? Was the Avial OK? He is on a call, right? I will
take a metro and come home. Not to worry. Ah. Ah. Sure. Thanks. Tomorrow is Avani
Avittam? Oh yeah. Are we going to make payasam? Sure. The person next to me was
juggling cultures and schedules. Unfettered by healthy diet, I waved out when
ice-cream vendor passed by, cutlets, avoided cold dosas with rivers of chutney
and dozed off. My school group buzzed. There was an argument between free
speech loving American desis and anti-preached desis. Happy Raksha bandhan and happy Avani Avittam said another
thread. While these are well intentioned events, with the former supporting some
interaction between genders when it was all frowned upon, while the latter is a
brahmin male’s ritual committing to learning and piety, marked by the changing
of sacred thread, to mark the retrieval of Vedas stolen by demons back to
Brahma – however this tradition excludes women and men who are not brahmins by
birth. Hence the debate, to put it mildly.
The best interpretation of the Raksha Bandhan is
that women are vulnerable, and the men protect them tying what is a platonic
knot symbolised in the form of a thread. Who are they protected from? The
nameless underworld? A frustrated lumpen? Or those who belong to any other? And
why not the other way round. The men who are vulnerable to myriad pressures,
including being robbed, mugged, cyber duped? I That only the males offer
protection is a stereotype.
Avani Avittam is the day when Brahmin males
change their sacred thread. A morning spent in gentle male bonding within the
clan, with shlokas narrated, Ganesha propitiated, an hour spent cross legged in
front of a smoky fire, verses narrated without comprehending the meaning. The girls don’t get to partake, they can of
course cook dishes to mark the event. People
from other castes are not a part of this ritual. A
tradition that is kept alive partly out of belief, and partly because other
good traditions are under assault. Well,
others are not equipped to understand is the refrain. The shlokas, even the more profound ones are
not too complicated. If high school kids can solve differential equations and
perform matrix inversions and multiplications they certainly will not blank out
when asked to narrate the meaning of Gayatri Mantra. While these rituals are
replete with meaning and symbolism, connecting us to the divine, exclusion is the
only problem.
So here is a simple appeal to make all threads
universal.
Switching to the corporate world, threads have
become a buzz word. Especially a digital thread. In such a magically connected
world, the digitised design process would interface with CAD drawings and on to
production and on to production records and on to service records. The digital
thread becomes the nerve Centre of organisation learning and memory. To lend
complete meaning one needs to have a digital twin that connects changes to a
component in service to how it got there in the first place, the manufacturing
parameters, supplier heat numbers, quality records,and operating conditions including
life limiting locations. Getting those threads connected is more that appending
files, but getting to really understand material response to service
conditions. Such a philosophy can be applied to anything that is manufactured and put to
use. From implants to airfoils to batteries. A
thread built on rigor. But like all engineering proclivities this such an approach
tends to be reductionist in nature,
trying to simplify the complex. The unknowns are not dug further. But mashed
under a probabilistic response. The focus has shifted more towards the digital
thread and digital twin. In some ways
the systems response is like solving a multiple choice tough exam. The toughest of the problems is left unsolved,
while those that find traction are solved.
The corrosion condition that pushed the material to pit and crack gets
ignored; the failure of a seal upstream in allowing the hotter gas flow to
reach critical locations is ignored too.
The digital twin supports decision making for typical conditions while
transients and upset events which are life limiting often get ignored. But like a college kid who could ace the exam
without knowing everything, initiatives like the digital twin continue to allow
the organization to live the 80 – 20 rule without comprehending that when the
bad 20% catches up one could be caught napping.
Therefore we engineers, have not quite gotten
ourselves to say happy digital thread day..: today is Avani Avittam. Time to
reboot the computers and data. Partly
because engineers on the ground, except for the super ambitious are grounded. They are
quite aware of the physics that is missing, in not being able to predict that
corrosion fatigue failure, that fatigue interaction, that flutter induced
damage event. With so many unknowns, the ones who are honest say, well the
digital twin is great when the entire physics is nailed, but we need money to
nail the entire physics. However, the
lure of a digital twin, that combines probabilistic algorithms with an 80% understanding
of physics, to predict machine performance and failures, caught the upper
leadership and drove a culture where the physics need not be completely
understood. The digital thread falls
short of the ideal and needs to be further tuned.
Which gets us back to other threads in the society
that bind and divide; Can all other societal threads be tuned too. To produce a
twang that sounds inclusive
Saturday, April 22, 2023
A full
court press to reduce emissions.
Dr. K.
Anand
Today, April 22nd is earth day. The CO2 emissions level stands at 420.87 ppm. It
was 395 ppm a decade ago in 2013. We are registering an annual
increase of 2.5 ppm per year. The median CO2 ppm for the scary 1.5 deg
rise is 520 ppm - we are just 4 decades away that milestone if not sooner. Power generation is the biggest
contributor to emissions, accounting for more than 50% of green-house gas emissions
in India.
Climate change, along with the urban heat island
effects have pushed energy consumption to record levels For example peak power demand has gone up by
50% in Tamil Nadu in less than a decade, and well before summer. Despite the growing footprint of Renewables
(RE), about 75% of the energy on tap comes from fossil fuel in India. Given that wind energy is seasonal and feasible
only in pockets, and solar energy is subject to variability in weather (smog,
clouds, dust), this should come as no surprise.
With the country recovering from
COVID the last two years have seen some of the highest offtake of coal in
recent times. Coal – freight trains now
clog the tracks dispatching fuel to thermal power plants cranking at full
capacity. Given that the energy demand
continues to be met through increased use of fossil fuels one needs to be
honest in facing these facts and ask where the solution for the energy sector
is, develop technologies and invest accordingly.
Fossil fuel-based power comprises of more than 75%
of the delivered energy
Electricity
sector in India - Wikipedia
An
interesting question is can nature-based approaches such as afforestation and
rapid increase in green cover provide a solution. It would be interesting to take data from one
state to explore this further. Tamil
nadu consumed forty-one crore units of power in one day on April 20th
according to The Hindu. With 75% of the power
coming from thermal power, this translates into thirty crore units of power from
thermal power or close to fifty crore Kg
of coal burnt per day, resulting in 125 crore Kg or 1.25 million tons of CO2
in a day. To sequester this back
through forest-based solutions is a
daunting task. . Tamil Nadu’s standing forests of about 26000 sq km (20% of area) –
six million acres would redress sixty million tons of CO2 or 60 days of emissions. To sequester a year’s worth of emissions about
120000 sq.km of land area – or over 90% of the state needs to have green cover,
which is impossible. However, there are opportunities to
mitigate this further, by converting lower carbon per hectare monoculture plantations
to six hundred Tons / Hectare rain forests and sholas where possible, by regenerating
mangroves across the coast, by converting barren coastal regions to dry
evergreen forests such as those seen in Guindy and Point Calimere. However one needs to be honest in acknowledging
that these are mitigative steps and not the sole pathway to reach Nett Zero
emissions.
A six hundred Tons / Hectare Shola Forest in
Nilgiris
.
Clearly nature-based approaches
are only part of the puzzle. One needs to redress emissions footprint for the different
power generation modalities, at source. Potential
solutions for include:
Technologies to Reduce Emissions from Power Generation by 5 to 30%:
·
More efficient thermal power. ultra super critical
thermal for coal, coal gasification. And combined cycle gas turbines powered by
syn-gas for reduced emissions even at higher cost. This would reduce emissions from existing thermal
power plants by about 20%
·
Combined cycle gas turbines at 64% efficiency as
against 36% to 42% for new coal-based power plants. This can reduce emissions by 30%
·
Carbon capture at an industrial scale. While this would increase energy demand by 5 to
10%, all of CO2 in principle can be captured
- and could be part of a nett zero emissions play,
·
Thermal power augmented with biofuel – includes agro-residues,
municipal waste. Agro-waste is a
renewable resource, and it contributes to reduced emissions to about 10 to 15%
maximum.
Technologies for Zero Emissions
·
More renewables , offshore wind to address peak
power demand in the evening. (5 to 10% of local energy demand).. Of shore wind can generate up to three
times the energy per acre compared to on-shore
installations
·
More Solar and wind energy, rooftop solar and wind, Irrigation pumps powered by solar contributing
to zero emissions.
·
Nuclear.- despite risks this is a mature technology
capable of delivering 24 x 7 power.
Counties such as France had shown clear thinking by resorting nuclear energy
to meet 68% of its energy requirements through nuclear power. Small nuclear power plants are an alternative
that reduce risks of catastrophic exposure of population to radiation leaks
should there be an accident.
·
Small Hydro –
these runs of the river installations amounting to less than a MW of power can
harness energy from flowing streams.
·
Agro-waste driven distributed power can unlock more
revenue streams for farmers. Crop waste,
excreta from cattle could be used to generate either liquid fuel, methane,
natural gas, or hydrogen to generate power, making farmers nett suppliers of
energy. Since any form of agro-waste or
residue is a renewable resource these sources of energy are nett zero in emissions,
·
Green Hydrogen and ammonia – derived from renewable
sources.
We have a plethora of technologies to reduce
emissions. Among these the only ones
that are deployed at a mass scale accounting to a significant proportion of the
energy mix are solar and wind energy.
The country requires a full court press – including technologies to reduce
emissions from fossil fuel-based power, all renewable or Nett zero emissions
energy sources, and nature-based solutions to sequester back greenhouse gases.
The country can clearly do more than what is being
done now. These tangible steps to
maintain energy security while reducing emissions footprint could be the driver
for future economic growth,
References
1 Electricity sector in India - Wikipedia
2. Natural Resources Research (
2019) https://doi.org/10.1007/s11053-019-095
TV Ramchandra et. Al. “Carbon Sequestration Potential of the Forest Ecosystems in the Western Ghats, a Global Biodiversity Hotspot”